The written history in Fiji begins with the arrival of the Europeans. Perhaps the first European to arrive to Fiji was Dutchman Abel Tasman, who visited the islands in the early 1640s. This visit only left behind diseases that likely killed much of the population, then the Europeans didn't make a significant impact on the islands until 1822 when the British created a settlement at Levuka.
From this point, and later, the history and culture began to vastly change in Fiji. The British brought in missionaries to spread Christianity, which they did quite successfully. These missionaries primarily arrived from Tonga and once again in Fijian history, Tongan influence entered the islands. At the time many of these missionaries arrived, the people of Fiji were at war with each other, primarily tribes fighting other local tribes as they were divided. This actually encouraged the spread of Christianity as many tribal leaders converted in order to gain powerful foreign allies. Additionally, since the people were divided, the united missionaries, Tongans, and converted Fijians were well organized so easily took new lands, some of which were transferred to Tonga.
Over time nearly every local converted to Christianity and religious rituals of the past were destroyed and condemned by the people. Both cannibalism and burial of people beneath supportive poles for buildings are viewed very negatively by the people as they are almost ashamed of these actions.
In 1858 the British officially arrived in the form of diplomatic representation. This time continued the vast alteration of the social and political structure in Fiji as organized government expanded. As the warring tribes fell one by one to the missionaries, Tongans, Fijians, and Christianity, Ratu Seru Epenisa Cakobau, the most powerful Fijian chief united the islands under his country as he adopted the title of "Tui Viti." This also shifted focus from a local level to a more national level as tribal leaders lost much power at the expense of the king. It also opened lines of communication and transportation between the Fijians themselves.
Cakobau had a close relationship with the British and offered to sell the islands to them, however he had not yet subdued all warring tribes and the British refused to annex the people who protested Cakobau's leadership. Cakobau instead turned to a private Australian company in 1868 as he sold some islands to them, although not the whole of Fiji.
Obviously from a political perspective, things were vastly changing in Fiji during this time. In 1865 the Confederacy of Fijian Chiefs was formed and in 1871 Fiji turned into a constitutional monarchy with Cakobau as king. This constitutional monarchy was truly controlled by the representative bodies, which were dominated by private Australian settlers, essentially removing power from the people of Fiji. This disastrous relationship again led to turmoil and in 1874 the British finally annexed the islands as a colony. The local people were still represented as the Great Council of Chiefs was established in 1876.
Under British control the culture continued to change and probably the greatest change to the culture came in 1879 with the arrival of workers from India, another British colony. The first British governor, Arthur Charles Hamilton-Gordon, sought to protect Fijian culture in many ways and due to this he outlawed using ethnic Fijians as laborers. Oddly, this greatly affected the culture on the islands as it forced British companies to bring in Indians to act as labor. At this same time, the Fijian population was shrinking due to diseases and previous wars. What this created was a huge growth in the Indian population to the point that nearly half the population in Fiji today is of Indian descent.
The Indians brought with them new foods, spices, customs, and religions. Hinduism made and continues to make a substantial impact on the people and Islam has also made a significant contribution to the culture due to these immigrants from India. This immigration from India ended in 1916 and the move did protect Fijian culture to a degree, but it also introduced new cultures from India and Britain, almost drowning out the culture of the Fijians themselves.
The early 1900s experienced much of the same as the British continued to dominate political affairs while the Indian population became more educated and powerful, even gaining seats in the representative government, which primarily consisted of British settlers. The ethnic Fijians continued to live and work as they had in the past and they were still highly susceptible to disease, which became very apparent in 1918 when 14% of the population died from the Spanish flu pandemic.
In the late 1930s World War II broke out and soon much of the South Pacific was engulfed in war. Fortunately for Fiji, the Japanese advance didn't expand to their shores as it essentially ended in the nearby Solomon Islands. Because of this the country saw little action other than additional military presence, which was brought in by the British, Australians, and Americans.
The 1960s saw great improvements for the ethnic Fijians as they were given greater political rights, many of which were expanded to include women. These changes continued until 1970 when the United Kingdom granted Fiji independence. It was this time when the ethnic Fijians finally started to regain the rights they had lost years earlier. They maintained most of their culture during this time (other than obvious housing, food, and religious changes), but had lost political and economic power for years. This finally began to change during this time.
Ratu Mara became the first Fijian elected official, but the political stability in the country was short-lived as arguments began quickly. In 1987 a coup took place as the elected government was overthrown by Lieutenant Colonel Sitiveni Rabuka. This led to the severance of ties with the United Kingdom as a presidency was formed and Fiji was expelled from the Commonwealth of Nations. This coup also shifted power from the Indo-Fijians to the ethnic Fijians.
This new government also installed a new constitution in 1990 giving greater rights to ethnic Fijians over other ethnic groups, namely the Indians. This led to ethnic tensions and a division among the groups, eventually leading to an amended constitution in 1997, at which point Fiji re-joined the Commonwealth and changed their government structure. The new constitution led to the first Indian Prime Minister in 1999 and it led to another coup as this government was overthrown by George Speight, who installed a new government.
A third coup took place in 2006 when Commodore Frank Bainimarama declared himself president, but he soon stepped down to become the Prime Minister. Later the courts declared this coup was illegal and again a change in government occurred. If nothing else, these coups demonstrate the continuing tensions and division among the people of Fiji, a division that is primarily based on ethnic, linguistic, and religious lines, but essentially dividing the ethnic Fijians and Indians.